Feelings about Palantir aside, this is a really misleading headline. The FCA has hired Palantir to "investigate the watchdog’s internal intelligence data", which presumably requires Palantir to have access to that sensitive data.
Saying that Palantir is "reaching" into the British state, and then having the article image be "billionaire Donald Trump donor Peter Thiel" literally holding a wad of cash is... not exactly a high standard of reportage.
And that's the most believable thing in the image. From the banknotes, to the rather visible outline on Thiel himself, to what I can only describe as an out-of-focus picture of the supernatural entity from Still Wakes the Deep.
Great write-up. But is the classified-network moat meaningful when the product is inference on a foundation model? The Last Supper primes locked in because the technology itself was bespoke.
I managed to build myself exactly this with Claude's help. There are 3 levels of protection.
1. I use an app called SelfControl, which blocks websites temporarily.
2. I have a script which watches `/etc/hosts` with launchd and reverts it to a version pulled from a server if the file changes. This blocks websites I never want to go to.
3. I setup a 'focus mode' with hammerspoon prevents me from launching certain apps, and makes me wait 30 seconds and type a string of text when I want to switch it off.
Yes, all of these things can be disabled when I want to, but the point is that they all add some fiction and give me a chance the reconsider the distracting action I was about to take.
I've been doing it for about 2 weeks, so far it's working pretty well!
im familiar with this work and specifically they tried replicating the sodium vapor style approach but what worked for poppins level isnt actually good enough for today. Specifically you still end up with light spill that contaminates the foreground, especially for things like the fresnel reflections on the side of a face. the magenta idea was to still do what is basically a color difference key, but increase the color separation between fg and bg by lighting the two with different opposite colored lights. then using a ml model to recover the original fg color.
I'm genuinely interested in the world around me, and I like being entertained as much as the next person, but the problem with social media for me is that it creates a simulacrum of the world which does not correspond to the tangible reality I see around me.
I would go further and say that social media is just another kind of "news". The News, essentially, takes an incomprehensibly complex world and distills/simplifies it into something you can understand. In the same way that one creates a mental model for how a complex system works in order to better understand it. That's a useful thing!
But the distillation/simplification process introduces biases and distortions in its model of the world, which can lead to the model being extremely inaccurate. And with social media that inaccuracy extends to representations of your friends, family, and your self.
To the extent that The News, and Social Media, creates a reasonably accurate model of the world around you they're useful, but I take it all with a heavy dose of skepticism.
> It creates a simulacrum of the world which does not correspond to the tangible reality I see around me.
5–10 years ago I would have agreed: “The real world is so different from the terminally-online space.” But the terminally-online space has seeped into real life all over the world. For example, I have traveled the developing world a lot in the last two years, and it’s unbelievable how many young men want to talk to me about Andrew Tate and related things when they see I’m a man from the West. Even in countries with shaky English skills, certain online memes are big.
Or take when I bikepacked a remote route down Mexico that is popular with Americans: in spite of this route being largely a two-month break from being always online, the conversations when those American cyclists met up were often indistinguishable from the social or political outrage that engagement-maximizing platforms stoke. Even if you disconnect, you can’t repair the damage.
This is a really important comment, and I think people don't understand just how much the "call is coming from inside the house." We have really, really polluted our minds with all this trash outrage content. TV might have been stupid, but watching too much Cheers or Simpsons just never did this kind of damage.
A minor point might also be that TV was far less addictive (non-linear, personalized,...) and consumption was significantly harder (carrying a TV is difficult, even in watch format)
Back in the day, when you went onto the internet, you exited the Real World and went into the Internet World. I remember when like, there was one internet-connected device in the household, it was a computer with a keyboard that you sat down on. And it worked like you would "log on" to AOL instant messenger, and then when you "logged out" you'd have an "away message" that would indicate that you were offline, living your life, IRL. How quaint, right? You'd never have an "away message" nowadays -- you're never "away"!
These millenial terms of art have almost entirely disappeared. When's the last time you heard IRL?
Now, you (the general 'you', I mean, who spend 5-7 hours a day on social media) are always online. So when you log off, you're entering the Offline World, where you have to do some stupid BS that is totally boring and unstimulating. You wait to log on to figure out what happened in the Internet World, which actually has inserted itself and taken place of the Real World. Before, the important stuff, socially, culturally, politically, happened offline. Now, it's inverted; the important stuff socially, culturally, and politically, is happening online.
Unfortunately, this happened without any of us consenting or really knowing that it was happening. And like, parent comment put it perfectly: it's a simulacra of reality, with deeply bizarre/non-human scale rules, some explicitly built (algorithms, content policies, video filters etc.) and some totally implicit (viral behavior, memes, misinformation, AI).
The AI thing is also fucking crazy and it's happening in the Internet World. Y'all ain't seen nothing yet. It will get so much weirder. imho, it's horrific. The internet is like an alien facehugger for your mind, it will just totally fuck you up; the more you use it, the more mentally fucked up you will get. Most people have the alien facehugger totally strapped to their face and they don't even know it.
I feel like cyberspace was never meant to use your real name and identity. The entire point was that you were free from the constraints of the real world to be something else.
Cyberspace is still alive and well though at the individual level. The only social media I have is twitter with no followers and I have never posted anything. I don't cultivate any kind of online "brand" of my real world self. My twitter is basically an art machine that shows me wonderful works of art. Even the slightest mention of political nonsense, I block the sender no matter who it is.
Society is a lost cause in this regard but the individual can still enter cyberspace if they want to.
The real lost cause is even the word "simulation" is lost to a science fiction computer internet fantasy as opposed to the process of creating and sustaining simulacra like most people are spending their lives doing on social media.
This is a cool perspective. I never really considered that there were that many people for whom there's no difference between Internet Life and Real Life. We used to call these people "chronically online." To me, Internet is still something I sit down to deliberately do. I don't carry my phone around with me unless I plan to use it for something. Otherwise it sits in a drawer (and often has no battery left by the time I get around to needing it for something).
Nothing that happens on the Internet really affects my life. Someone could be flaming me on Twitter right now, and I don't know and don't care, and it will never reach into my real life. When I log off for the day and someone replies to this thread telling me I'm wrong, I won't know it until tomorrow morning when I log back in, and it won't have affected my sleep or anything. You can still keep Internet and IRL separate.
> But the terminally-online space has seeped into real life all over the world.
That's Baudrillard's point, who popularized one sense of the term "simulacrum." Not quite real, but not quite fiction either - something that straddles the boundary between the two as "hyperreality."
I know that HN culturally frowns on video links and unexplained references, so to be explicit:
The seeping of the internet into the real world is an important theme of the anime Serial Experiments Lain, which is excellent, and if you generally like anime and resonate with the kind of stuff that people are bringing up in this subthread, then I recommend giving it a watch.
I think the experience of jumping between destinations where people might be specifically interested in a sort of retail American culture is probably quite poluted unfortunately. I'm Canadian, but I don't feel the same sense of "lost cause" when I just talk to people I know in my community or at the gym where conversation goes marginally deeper than the most superficially relatable bits of sensational media.
I talk to my friends in their 30s about their relationships or lack of, the hobbies we enjoy, adventures we could go on, difficulties or success at work, family life, economic stuff, random ideas. Online stuff comes up almost only ironically at this point. Granted, I do specifically narrow the people I maintain ties with to only those I can engage with at that level and/or who are otherwise fun to be around. If even a noticeable minority of conversation was chronically online garbage or fake culture war crap, they just get muted/blocked like the rest of them and a friendship doesn't flourish, usually because in real life we can work through our real disagreements if they come up at all, but if it's derived from a presumption we should both be more mad or more aware of nonsense we don't need to think about, it's far more difficult.
I think this is true but the original point still stands. Online world now definitely plays a bigger role but I'd still suspect that for the majority online issues/drama are still a small % of what their real world looks like. Despite the media (social or news) bombarding the space with their 'model' of the world.
It has always felt to me like an amped up version of what the news is. As someone who has largely spent most of life as an immigrant, from a family of mostly immigrants all across the world, we always find it amusing how you get messages from people about the big x thing going on in whatever country you are, as per what is going on in the news/social media, and the person you're messaging is literally unaware that that is a big deal or is affected by it even indirectly enough for it to register. Anectodally, that happens far more frequently now than it did 5-10 years ago
We reshape reality to match the mental models we create. To the extent this has always been the case I have to accept it, but it feels like we're in a logarithmic curve of that pattern becoming faster and more powerful.
This resonates deeply with me. I don’t have any social media accounts, I’ve never been on tiktok or instagram, and the one social media I did have (facebook), I deleted 10 years ago. Yet I still can tell when there’s a new meme or trend. This is new though. Only in the last year or two have I felt like social media has really invaded offline spaces.
One of the things that I really enjoyed about bikepacking (GDMBR, various others) was that when you really get out in BFE, you meet people that live very different lives than you. They were also almost always quite nice, which was a pleasant surprise to this coastal city dweller.
Yup. Interacting with the Mexican rancheros was really nice. But so many of the American cyclists I shared the BD with were almost caricatures of highly-online, outraged people. Why do I need to hear from people I just met talk about “TERFs”, or other Tumblr- and Twitter-disseminated memes, or be asked to take sides in political races I had never even heard of (because I’m not even from their country and state and don’t follow their local politics)? It was something that we foreign cyclists noted and wanted to get away from.
My recent experience with social media has been very different. These days I'm mostly active on the Fediverse, and in contrast to the News, my timeline doesn’t feel like a model of the world at all. All I see are little snippets. Many individuals are sharing their feelings, creations, thoughts, or seeking advice. The posts don’t feel like a collage meant to capture the state of society as a whole, but rather as windows into different people’s lives.
I don’t think that’s how everyone feels on the Fediverse; browsing the federated timeline or viewing the public posts on some large instance doesn’t feel much different from the other big sites. But your own experience on your personal timeline is truly your own, and you decide what to make of it. I keep seeing personal snippets because I choose to follow people who post a lot of personal snippets that I’m interested in seeing. I get a relatively low amount of global politics and polarising topics because I seldom follow people who talk about those a lot. I quite literally get what I ask for—no less and no more.
At the end of the day, I think the key is understanding your network and adjusting your expectations. Following someone means you’ll be seeing their posts. So if you don’t want someone’s posts on your timeline, for whatever reason, just don’t follow them. Problem solved, easy as. (Then again, I imagine getting to see only the content you want to see might be more difficult on the more corporate networks, so if that’s the case, you might need a better social network.)
… and perhaps I should add that seeing only what you want to see won’t help you avoiding a simplified view of the world if such a view ultimately is what you want to see. Being in charge of your social experience is only useful if you're in charge of yourself. If you're not, you might need to change that before any social network, no matter how user-friendly, will be able to benefit you.
If you have customized your fediverse experience to avoid big social themes, you are arguably using it wrong. Several major founding figures of the fediverse have stated that they want trans and disabled advocacy to always remain central in the fediverse even as it grows larger. If people are able to use the fediverse without seeing issues of political concern to their community, then that represents a failure or abuse of what they created.
I think that’s a stretch. They may have hoped for the Fediverse to be used a certain way and/or by a certain kind of people, but the network itself and the design thereof don’t really reflect, support or enforce this in any way. (I also haven’t read any statements by said figures on this, although I know some of them do care about these topics a lot.)
In practice, there is no authority nor built-in mechanism to decide what people should be talking about on the Fediverse. Everyone is free and even encouraged to host their own server and make it about whatever they like. I’ve seen guides explain how federation works and encourage newbies to pick a server they like and try to have a fun experience, but I’ve never seen them present specific topics as inherent to the Fediverse, much less mandatory. And that doesn’t feel like abuse, but the way it’s intended to work, and has been advertised to work from as far as I can remember. And frankly, I find it disturbing to think it should work any other way.
I'm not 100% clear myself but I think that the criticism is that what was supposed to be a non-profit delivering world-changing technology for the public good was bullied/manipulated into a for-profit entity that would enrich investors and consolidate power among the wealthy.
So the "theft" is the wealthy stealing the benefits of AGI from the people. I think.
I'm so genuinely confused by all this. It seems that Altman has a lot of detractors here, and I'm not sure why (my fault for not keeping up I guess). But a company that wants to spend trillions of dollars on AGI infrastructure and hopes to re-shape the entire global economy surely needs to plow a staggering amount of money into its operations and not into a non-profit. I get that there is controversy over redirecting profits of a very successful business from a non-profit entity (which would be great) to private parties, but... that was always going to happen right? Am I just too cynical?
What am I missing? I'm genuinely curious.
Also, the largest theft in human history surely has to be the East India Company extracting something like 50 trillion from India over 200 years, right?
> Also, the largest theft in human history surely has to be the East India Company extracting something like 50 trillion from India over 200 years, right?
I never understood these sorts of statements. I feel historical events maybe after the Victorian age can claim to be theft, otherwise it's just empires and conquest.
Adjusted for inflation, wouldn't Alexander the Great's plundering of Persia, which at the time comprised 40% of the world's population, be the greatest theft in human history, using your logic?
> I feel historical events maybe after the Victorian age can claim to be theft, otherwise it's just empires and conquest.
It was always theft. Having been done in the past does not make them less theft. The reason East India Company is shown as example for such things is that it is the first human organization that did those on an industrial scale and genocidally.
It was already starving Indians by forcing them to plant opium instead of food crops to sell to the Chinese to kill them for money (20 million/year estimated dead from opium) in the late 18th century. And when the Chinese finally tried to stop it, Opium wars happened. The justification shown for that war was 'Free trade'. The justifications still havent changed, neither the practices. This should tell you why East India Company is specifically evil, because it is the first large scale application of the evil you see today and it invented a lot of its methods.
The article tracks some good historical quotes. But it doesn’t seem to try and steel man the other side, that is, what’s oAI worth without its workers and an attached for profit company?
To the extent the answer is ‘much lower’ then he could have spent a whole blog post congratulating California ag and Sam for landing the single largest new public charity in real dollar terms maybe ever.
If the point is “it sticks in my craw that the team won’t keep working how they used to plan on working even when the team has already left” then, fair enough. But I disagree with theft as an angle; there are too many counter factuals to think through before you should make a strong case it’s theft.
Put another way - I think the writer hates Sam and so we get this. I’m guessing we will not be reading an article where Ilya leaving and starting a C corp with no charitable component is called theft.
Are you saying that because you're cynical you thought Altman would always go for the biggest money grab possible, and so you won't criticize him on that basis? I'm cynical enough to think a lot of people will always go for the biggest money grab possible, but I still will criticize them for doing so.
No, I'm saying I'm cynical because I assume that whenever this much money is involved there's no way events unfold in a fair, ethical, utopian way. It always turns into a knife fight in the mud.
I should have structured my sentences a little better. I'm not confused about why he has detractors, I'm confused as to why people thought it would go any other way with this munch money on the line.
But, you're right, that's no reason to refrain from criticizing them for it.
It seems a bit strange to me that we as a society have agreed to arrest everyone in the knife fight in the mud despite very little risk of innocent parties wandering into the mud to be hurt, but if you put on a dress shirt..
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