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Basically they say The Founders wrote the whole amendment in the Bill of Rights to express the right of US to have an army (that's the only way I can make sense of the term of "collective right" with regard to keeping and bearing arms). That's kind of weird - first of all, the Army is already mentioned in the Constitution, why mention it again? Second of all, who would really argue the US government can't have an army - what case would such amendment serve, what argument it would resolve? Amendments usually address some important questions or establish some important principles - e.g. protection of freedom of speech, or personal freedoms, or freedom of religion, etc. - and limiting the power of state to infringe on those. Seeing "also, US Government can have an army" among these is kinda odd, at least it does look odd to me. I can't shake the feeling that is is not a serious interpretation but more of a legalistic trick - we pre-decided we don't want to give people access to the guns, and now we have a task of reconciling the text of the Constitution which seemingly contradicts that with this conclusion, so we invent this concept of "collective right". Which AFAIK doesn't exist for any other right, does it? You don't call 1st, or 4th, or 5th, or 6th amendment rights "collective". Even for rights "found" later - be it privacy, or access to certain medical procedures - nobody I know argues it's a "collective" right which can not be accessed by individuals but only through the intermediacy of the state functionaries. It seems to be the only one that this argument appears in. That is certainly something one would consider "odd".


> Basically they say The Founders wrote the whole amendment in the Bill of Rights to express the right of US to have an army (that's the only way I can make sense of the term of "collective right" with regard to keeping and bearing arms). That's kind of weird - first of all, the Army is already mentioned in the Constitution, why mention it again?

There’s an important word right there in the (extremely short) text of the amendment: “militia.” That word explains why the amendment exists in addition to the constitution’s mention of the army: it’s because army and militia are different things. We agree that the amendment very clearly is not referring to the right of the United States government to maintain an army, but I see no indication that the ACLU or any other significant groups believe that.

But it seems odd to me that the first 13 of the 27 words of the amendment would explain why militias are important, when a militia would be an extremely rare use case for owning a firearm.


> it’s because army and militia are different things.

OK, then where's that militia which is not an army but is a "collective" that is not composed of individuals owning, keeping and bearing arms? Which structure is it referring to? I can't find anything matching the description in the US (outside the army which we excluded, and the police, which doesn't fit either and isn't a federal business anyway). Moreover, I can't find anything matching the description anywhere in the world either - if we look at other countries that have people bearing arms outside the army - e.g. Switzerland - they keep and bear arms personally, not "collectively". So again, it looks odd - what exactly does this right mean? It again sounds like "it's not what you mean, you can't have the gun, it's 'collective'" - ok, so tell me, what does it mean then? Unlike many other concepts in the Constitution, this one seems pretty tough to figure out.


I think you are confused on what these terms mean. "Collective right" obviously does not mean that that individuals cannot own guns. It means that the right to own guns is in the context of a regulated militia. Obvious regulations that a militia might want to have are minimum age requirements, training requirements, equipment safety requirements (such as requiring owners to store and transport their guns safely and perform regular maintenance). "Collective right" means that the right isn't an individual right, in other words, individuals do not have the right to buy, sell, and own any firearm they want in any condition they want for any purpose they want.

These definitions are abundantly clear in any good-faith conversation about gun policy. The ACLU in particular is quite clear about which policies they believe infringe on civil liberties and which do not. For instance, the ACLU's position is that laws which restrict the types of weapons or ammunitions which can be owned generally do not infringe on civil liberties, while laws which restrict categories of people from owning guns often do infringe on civil rights (the examples they give are immigrants and people with mental disabilities). Incidentally, the ACLU also believes that many current federal restrictions on gun ownership do infringe on civil liberties, like the prohibition of certain convicted criminals and people with mental disabilities when there is no indication of violent behavior.


Ok. Cool. I want to start a modern militia, with tanks and tactical nukes and satellites and stuff (with the charter of protecting my state).

How do I get the right permit or pass the certification exam, or whatever?

The US used to have state militias, but they morphed into the National Guard, which serves a different purpose.


> It means that the right to own guns is in the context of a regulated militia.

Ok this is already an oddity. There's no second such right. I mean, the right for religious freedom does not require you to join a regulated religion (even if many do join organized religions). The right for free speech does not require you to be a journalist. The right for speedy trial does not require you to join a speedy trial club and pass regular legal training. And so on. This is what I'd call odd. But there's more.

> Obvious regulations that a militia might want to have are minimum age requirements, training requirements, equipment safety requirements (such as requiring owners to store and transport their guns safely and perform regular maintenance).

OK let's assume so. Note that most gun regulations in anti-gun states and cities have little to do with this - but let's assume that's what ACLU wants.

> For instance, the ACLU's position is that laws which restrict the types of weapons or ammunitions which can be owned generally do not infringe on civil liberties

How this follows? How "you can not own a gun with certain feature" fits with the above? Does this feature prevent training, or is particularly unsafe, or preclude safe transportation and storage? Not at the least. So how does it fit in this concept? It comes to the comical, that two models of the same gun, with small cosmetic change, may one be legal and another illegal in certain states (OK, let's not be coy, in California) - can anybody seriously argue that's because one can be used in militia and another can't? That's beyond odd, that makes no sense. I mean if we talked about guns that somehow useless to militia (don't know, let's assume you found an argument that specific type of a gun is so peculiar that no militia would ever have a reason to use it) - ok, I'm willing to accept that makes sense in that framework. But that's not how the regulations that ACLU supports and endorses work!

> while laws which restrict categories of people from owning guns often do infringe on civil rights

Again, how does it work? You named age restriction yourself. Isn't it "category of people"? But let's say we talk about people who are violently insane, or that are career felons, maybe violent gangsters who were imprisoned for many years for their crimes. You don't want such guys in your militia, probably, right? If you have them there, they'd probably loot everything instead of defending the fellow citizens, maybe? Yet it's absolutely "category of people". Let's take mental disabilities - of course, there is a whole gamut of disabilities, but in general you'd want your militia to be mentally stable, right? So how does it work? It looks again that the position does not even have internal consistency, that's even before anybody would start to attack it on merits of its principles! Again, that's a very odd position to hold.




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