What makes it more logical? The wheel turns all the same no matter where you mark the beginning. In the Northern hemisphere, there's actually something nice about starting the year in the dead of winter: it feels like the year is born in the spring and then dies away the following winter, not unlike a lifetime.
The whole lives of the societies which have actually invented these calendars were built around the vegetation cycle, which ruled pastures, fields, and orchards. So the yearly cycles of food availability, work, seasonal migrations, and the correlated weather pattern changes were all reasonably aligned with the start / end of the year.
Peoples as diverse as Celts, Romans, Slavs, Babylonians, Hindus, and various peoples in China all used a variety of a calendar where the yearly changes were aligned around modern October-November and modern March-April.
A calendar with the year starting in January and with astronomically (more) precise years was promulgated by Julius Caesar in -46. (I suspect the introduction of the concepts of Babylonian astrology to Rome a century before may have played a role in the desire to align the calendar to stars and not to earthly affairs.)
If you DO start in March, your days/month fall into a neat little pattern:
Mar 31 - Aug 31 - Jan 31
Apr 30 - Sep 30 - Feb 28/29
May 31 - Oct 31
Jun 30 - Nov 30
Jul 31 - Dec 31
That highlights a few interesting cycles you can use to calculate dates from a simple count of days from the start of the year:
153 days every 5 months
61 days every 2
31 days per month
An "early reset" occurs every second month, jumping to the next 2-month cycle after the second day 30. Another occurs after every fifth month, jumping into a new 2-month cycle halfway through the last one of the 5-month. And of course, end of the year breaks the third "5-month" cycle WAY early, just before even its first 2-month is finished.
I won't try to detail the process of generating dates from this here, but I'm sure most of us here can work it out with just a little effort. Instead, here's a couple more fun facts to consider:
If you DO start the calendar from March, counting it as month 1, September (7) through December (10) map rather nicely to their own numeric positions. That seems a pretty strong hint, to me.
And I REALLY love this one:
The Gregorian cycle consists of four centuries. The first three are 36,524 days each: 100 years x 365 days + 24 days for the leap years. The hundredth year (ending in 00) is NOT considered a leap year, EXCEPT for every FOURTH hundredth. So that's 4 centuries * 36,524 days = 146,096, plus 1 more for the leap century, for 146,097.
That number is EXACTLY divisible by 7, which means the week cycle repeats WITH the Gregorian one. Good thing! Otherwise, we'd have to wait 2800 years!
- months are counted as 3, 4, 5, ..., 14, with 13 and 14 being January and February of the following year
- the contribution of the month to the day of the week is floor(2.6 * (m+1)) - the 2.6 comes from the 13 "extra" days (over the approximation 1 month = 4 weeks) in every 5 months.
March was the beginning of the year not all that long ago.
That's why there frequent confusion about George Washington's birthday, along with other historical dates of that era: The New Year started in March when he was born, but changed to January during his lifetime (The British Empire switched in 1752). So being born in February, there's an ambiguity about the year, unless you specify which calendar you mean:
"George Washington was born on February 22, 1732, according to the Gregorian calendar. However, when he was born, the Julian calendar was in use, which would have placed his birth on February 11, 1731."
The year "dies" on the longest, darkest nights. (Dec 21, technically). We mourn its passing and celebrate it's life with drinks. I'm guessing there was in antiquity, a whole bunch of dreadful and exciting parties in the last 10 days around the longest nights.
January 1 is so close to December 25 (when Jesus is believed to have been born) so if we wanted to count years since that -- and call it AD for "Anno Domini" (the Year of Our Lord) -- we could declare the year to begin on January 1st.
January 1st became the start of the year about half a century before Jesus was born.
25 of December is close to the winter solstice (around 22nd), and I suspect it was ascribed to that day for astrological reasons; there are a few other astrological clues around that episode, most prominently, the Bethlehem Star.
A lot of people believe a lot of things. I wonder why you don't believe that people believe this.
Now whether you yourself believe he was born then, another time or ever existed at all etc is another story.
I believe for example that everyone can believe whatever they want about those things as long as:
They leave me alone when I tell them I don't believe that and I don't want to be convinced
They don't try to kill me, enslave me, etc for being an infidel (yes that includes the Christian holy wars sort of thing but also current events)
To restate more precisely: It is well-established that December 25 is a highly unlikely date for the birth of Jesus.
Children and people who have only a superficial knowledge of Christianity might very well believe otherwise. But they are poorly-informed.
Arguments against include:
a) Calendar dates are generally fuzzy from that period, particularly for events that are not formally documented. So the likelihood of anyone ever having known the correct date is very low.
b) The mythology around the birth does not match the seasonal expectations for late December (more likely springtime).
c) Dec 25 was chosen in 336 AD, by church decree. Prior to that, there was no holiday nor even a strong claim of any specific date.
d) Dec 25 was already a festival day for pagan celebrations of Saturn (Rome) and Mithra (Persia), which was likely a factor in the choice of date, to coincide with existing customs.
There are no substantial arguments in favor of December 25 being the accurate birth date of Jesus.
I don't think anyone is arguing that December 25 is the birth date of Jesus (assuming he existed), the argument is just that there are people who believe it is. You seem to think only children and people who don't know much about Christianity would believe that, but I assure you there are lots of Christian adults who don't know the history you (correctly) laid out.
when in fact, yes, people do actually believe this.
When this is pointed out, he explains why it can't be Dec 25th and that's all totally fine and correct but doesn't change the fact that yes indeed there are people that believe that, as well as lots of other things that can easily be disproved. It does not matter whether you can disprove it to us and others. These people that do believe it are in fact out there.
Of course, and -- if you were Roman, for instance -- you could, for example, call the 8th month a name with "octo" (Latin for "eight") in it, or the 10th month something with "decem" (Latin for "ten").
