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> capitalism infected by the shareholder-theory-of-value and financialization

For those who aren't inside the club, those are superstitions.

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>> capitalism infected by the shareholder-theory-of-value and financialization

> For those who aren't inside the club, those are superstitions.

Come on, they are not. One is a value system, the other is a technology/practice.


Maybe I have too much imagination and stretched the rules a bit. But, if superstition is 'any belief or practice considered by non-practitioners to be irrational or supernatural', I'd argue that financialization is a consequence of an irrational belief in the power of the 'invisible hand' and that the shareholder-theory-of-value is a similar belief in the power of abstractions over actual human needs. Call it Friedman's invisible hand. I call these beliefs irrational not because they aren't profitable and effective - in certain environments for certain times - but because in the long run they will bring unenlightened practitioners and their subjects to ruin because they won't balance themselves and so they will be balanced by something else.

As economist Stevie Wonder once said, "When you believe in things that you don't understand Then you suffer Superstition ain't the way"


> Maybe I have too much imagination and stretched the rules a bit. But, if superstition is 'any belief or practice considered by non-practitioners to be irrational or supernatural', I'd argue that financialization is a consequence of an irrational belief in the power of the 'invisible hand' and that the shareholder-theory-of-value is a similar belief in the power of abstractions over actual human needs.

I think it's too much of a stretch to label anything "irrational" as superstition.

I think both the purported benefits of the shareholder-theory-of-value and fictionalization rely on plausible-but-false belief in the outcomes created by the 'invisible hand'/selfishness-at-scale, but I wouldn't call it superstition, just wrong.

Also, I think the connotations of words are pretty important, and there are a lot of words that for the most part mean the same thing with different connotations. If I had to describe the connotation of superstition, its an action believed to have an effect, but that effect is a total non-sequitur. At least with what we're talking about, there's at least a plausible basis for believing the effect will happen, even it that basis is wrong.


I'd suggest reading David Graeber. Those aren't as categorically distinct as you're assuming.



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